When the day of Pentecost came, they were all together in one place. Suddenly a sound like the blowing of a violent wind came from heaven and filled the whole house where they were sitting. They saw what seemed to be tongues of fire that separated and came to rest on each of them. Acts 2:1-3
Do you know why the community was gathered in one place? They were in Jerusalem for the offering of the first fruits, a festival called Shavouth. An unblemished perfect sheaf of wheat or barley was given to the priest to wave over the altar in thanksgiving to God before the harvest. No flour was ground, nothing taken to market, no bread was baked until after the offering of the first fruits. The community was giving the very best of their lives to God even before knowing the benefit of the harvest which would occur 7 weeks later. The offering of the first fruits is when the Holy Spirit showed up to empower the community.
We celebrate the gift of the Holy Spirit on Pentecost. The experience of the Holy Spirit is near and dear to the heart of Methodism. John Wesley was working to revitalize a stale church, a church that was caught up in theological arguments, a church of individuals, and a church that had yet to uncover how to extend God’s grace. After John Wesley experienced the Holy Spirit, which he described in his journal as “my heart was strangely warmed,” on May 24, 1783 , the Methodist movement took off. The cross in United Methodism has a flame attached to its base to remind us that the Spirit is the basis of our relationship with the living God. Augustine called the Holy Spirit the bond of love. The Spirit bonds us in love to God the Father and God the Son. The Father and Son cannot exist without the Spirit. We cannot live without Love either.
Many people well intended people think the Holy Spirit is that which nudges them towards whatever feels good. After all, in the gospel of John, the Paraclete is most often translated as the ‘comforter,’ and we often misinterpret the experience of the Holy Spirit as that which gives us permission to act in whatever way we think feels best. What feels best is unfortunately not always necessarily what is faithful. John Wesley called the work of the Spirit in our lives, sanctification. It is the grace present when we are empowered to love God and one another. The work of the Holy Spirit works within the entire community. It is the power of the Holy Spirit at work when we remain devoted and honor God. It is the work of the Holy Spirit when we give the very best of ourselves even when we don’t know what lies ahead. It is the work of the Holy Spirit when we care for and minister with one another. It is the work of the Holy Spirit when we get along well both in work and in play. It is the work of the Holy Spirit when our humility and acceptance for another is expressed in community. Through the Holy Spirit, we inspire one another on to good deeds. Like the water in a mountain spring, the life of the Spirit cannot be contained in community either, it spills out and gushes forth becoming a blessing for the world.
The full Pentecostal blessing is intended for the whole family of God.
We wait and hope for this.