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About Janet Salbert

Always becoming a listener for God.

Bottom of the Barrel

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The bottom of the barrel is where the food rots. It’s smelly. The bottom of the barrel appears more empty than full. The bottom of the barrel is dark. No one wants whatever is in the bottom of the barrel.

Why is it that it seems that the bottom of the barrel, the most illogical place to find riches, is where we find God?

Sometimes we have to move toward the illogical in order to find the riches there. The labyrinth is a pathway of prayer. In Chartres, France, there is a well-known labyrinth. This labyrinth was created with a mathematical formula that uses the human body to teach the soul. It causes you to turn left when you think you should be turning right, it takes you far from the center when you think you are closest to the center. It is a learning experience for our bodies to do the work of the Spirit. The Holy Spirit moves in unpredictable ways. Jesus taught, “The wind blows wherever it pleases. You hear its sound, but you cannot tell where it comes from or where it is going.” (John 3:8a) To align our bodies with the movement of the Spirit will take us to places we never expected to go. When walking the labyrinth, an openness to possibility is essential. That means moving toward something we are not attracted to, it means moving toward places that don’t seem familiar. Our souls learn important truths as our bodies move in alignment with the Spirit.

Are we open to taking the thing that is at the bottom of the barrel and making our lives about that? Maybe the thing that is at the bottom of the barrel is the thing that counts the most. It might be the bottom of the barrel that takes us to the riches God intends for our lives, and my friends, we don’t want to miss that!

 

Friday’s Five

Sculpture is called “Expansion” by Paige Bradley. 
You can read more about it and its creation here.
RevGalBlogPals Friday’s Five

For today’s Friday Five, share five occasions or events in your life that have been turning points…when you have felt like a new thing was being born. You can refer to the birth of children, career, your kitchen garden, or whatever moves you.

1) I grew up in a loving but confusing family. Or perhaps confusion is just a part of everyone’s growing up. Our family did medical missionary work in underdeveloped countries in the 1970’s. I was fourteen years old when I was sent to bush villages in Nicaragua to immunize children 3 years old and under against tuberculosis. My dad had me practice giving an injection on an orange first and then I climbed in the back of a truck with Guillermo who told us the gun he carried was for two footed tigers. I knew one mesquite word, “naksah,” which means hello. My heart was poured out for children carried in the arms of their mothers and fathers, smelling of sunshine and coconut oil. They lived in homes with thatched roofs and dirt floors. No electricity. No running water. Their smiles, their trust and their hospitality are still an ever-present memory. The poorest place on earth was at once the richest. After that, I knew it did not matter where in the world I went, I would find amazing people to love.

2) I am the mother of four sons, a fifth if you include my husband, smile. They have taught me the transforming power of love in ways that I could never have dreamed. They truly have reflected Christ to me every step of the way. It has not always been easy, but in the thick of things, I have always seemed to find hidden blessings. I am currently at the dawn of a new transformation as our eldest is getting married. I did not realize how much joy I would have as our son and his fiance share their love with us.

3) I have Scottish ancestry and deeply feel rooted and connected to the landscape and the people of Scotland. I have had the privilege of going to the island of Iona twice on pilgrimage. The deep interconnectedness of time, creation, and Christ is rich and meaningful. The hospitality of the community on the island and in the Abbey is transformative. I hope for the opportunity to return.

4) My dog Ruby, is an aussie. She is not the dog I had hoped she would be. When I got her, I hoped to train her for obedience.  When she was just a puppy, we had a family member who was seriously ill and so her training was kind of sidelined. She became the family comforter instead, and to this day, she will crawl in your lap, all 50 pounds! She has not once tried to run away, in fact, she is sleeping at my feet right now. Love has become more important than obedience, that is the kind of  transformative power I can live with.

5) If you are still reading, here’s the goods, I saved the best for last. A practice of silence has been the single most transformative power in my life. I attend to God’s presence in silence regularly each day. Every Wednesday, I take some extra time to put into words an invitation for others to listen for God.  I post these simple prayers here on this blog with hopes that others will take a moment to pause, breathe and listen. I believe this practice has made me aware of God acting and moving, inviting transformation in myself and others. I am still a beginner at this practice. If you want to learn more about contemplative living, please  visit http://www.shalem.org.

First Fruits

DSCN1359When the day of Pentecost came, they were all together in one place. Suddenly a sound like the blowing of a violent wind came from heaven and filled the whole house where they were sitting. They saw what seemed to be tongues of fire that separated and came to rest on each of them. Acts 2:1-3

Do you know why the community was gathered in one place? They were in Jerusalem for the offering of the first fruits, a festival called Shavouth. An unblemished perfect sheaf of wheat or barley was given to the priest to wave over the altar in thanksgiving to God before the harvest. No flour was ground, nothing taken to market, no bread was baked until after the offering of the first fruits. The community was giving the very best of their lives to God even before knowing the benefit of the harvest which would occur 7 weeks later. The offering of the first fruits is when the Holy Spirit showed up to empower the community.

We celebrate the gift of the Holy Spirit on Pentecost. The experience of the Holy Spirit is near and dear to the heart of Methodism. John Wesley was working to revitalize a stale church, a church that was caught up in theological arguments, a church of individuals, and a church that had yet to uncover how to extend God’s grace. After John Wesley experienced the Holy Spirit, which he described in his journal as “my heart was strangely warmed,” on May 24, 1783 , the Methodist movement took off. The cross in United Methodism has a flame attached to its base to remind us that the Spirit is the basis of our relationship with the living God. Augustine called the Holy Spirit the bond of love. The Spirit bonds us in love to God the Father and God the Son. The Father and Son cannot exist without the Spirit. We cannot live without Love either.

Many people well intended people think the Holy Spirit is that which nudges them towards whatever feels good. After all, in the gospel of John, the Paraclete is most often translated as the ‘comforter,’ and we often misinterpret the experience of the Holy Spirit as that which gives us permission to act in whatever way we think feels best. What feels best is unfortunately not always necessarily what is faithful. John Wesley called the work of the Spirit in our lives, sanctification. It is the grace present when we are empowered to love God and one another. The work of the Holy Spirit works within the entire community. It is the power of the Holy Spirit at work when we remain devoted and honor God. It is the work of the Holy Spirit when we give the very best of ourselves even when we don’t know what lies ahead. It is the work of the Holy Spirit when we care for and minister with one another. It is the work of the Holy Spirit when we get along well both in work and in play. It is the work of the Holy Spirit when our humility and acceptance for another is expressed in community. Through the Holy Spirit, we inspire one another on to good deeds.  Like the water in a mountain spring, the life of the Spirit cannot be contained in community either, it spills out and gushes forth becoming a blessing for the world.

The full Pentecostal blessing is intended for the whole family of God.
We wait and hope for this.